Category: Hebrew girls’ names
Passover, which falls this year on March 25th to April 2nd, commemorates the Exodus of the Jews from Egypt. Passover is also the holiday of spring, and so provides parents with a wide variety of themes for naming babies.
Passover names fall into two groups—traditional names, including Biblical figures from the Passover story, and more modern names reflecting seasonal themes.
To commemorate the Feast of Purim this weekend and the other major Jewish holidays coming up on the calendar, we turned to Israel-resident Hannah Katsman for an overview of current trends in Israeli baby names.
When Israelis are choosing names for their babies, they tend to focus on meaning as much as the sound of the name. And even though Israel has become more westernized, most parents continue to choose Hebrew names.
It’s true that most traditional biblical names like Rivka (Rebecca) and Moshe (Moses) cannot be considered trendy except in the most religious circles. Yiddish and other ethnic names are out, as are the feminization of biblical names like Israela, Raphaela and Shimona or Simona–though Gavriella is one that is coming back.
The most popular Israeli baby names are short, rarely over two syllables, and they are often unisex.
There are differences among the various Jewish communities in Israel, with some names found only in secular communities and others only in religious ones. Secular Israelis don’t usually give middle names, while religious ones do. They might choose a modern name for the first name, and a more traditional one for the second name, after a relative.
Trends in Israeli baby names include nature, weather words (boy—Sa’ar, storm), and Israeli place names (unisex—Yarden, Jordan). Other popular themes are water (unisex—Agam, lake), light, music (unisex—Tzlil, note), animals, and angels like Uriel. A few biblical names have made a comeback or stayed in style, including Daniel (unisex), Noa (girl), Rachel (girl), and Assaf (boy).
Guest blogger Hilary Zalon, founder of thecradle.com, explains the modern tradition of the Jewish naming ceremony for girls.
I have two wonderful daughters. And while I was never averse to having a little boy, I’m relieved that I was able to skip the Jewish ritual to welcome a son. In fact, the relatively new Jewish ceremony to welcome a daughter is much more up my alley.
If you’re not Jewish, or aren’t familiar with these traditions, here’s a quick 101: The male ceremony is a ‘brit milah’ – also known as a bris – the ceremony for circumcising an eight-day-old boy. The female ceremony goes by a number of names, including ‘simchat bat’ (rejoicing of the daughter), all to celebrate…get this…naming your daughter!
No sharp implements. No rush to get a party together in eight days while recovering from the actual delivery of the baby. And we get to celebrate one of the most enjoyable parts of welcoming a baby – choosing a name. In this instance, we’re celebrating the Hebrew name, so we get to pick even more names!
Many refer to a baby naming as a “modern” or “contemporary” tradition, and while there are signs that baby naming rituals happened hundreds of years ago, it really became a more recognized option for parents in the ‘70’s (likely coinciding with the rise of feminism and the increase in bat-mitzvahs). Since it is so new (forty years is nothing when you’re dealing with a history that’s over 5,000 years old), it is still up to personal interpretation and the ceremony can really represent your family’s personality and style.
We’re not a very religious family, but we do have a strong pride in our heritage and our Jewish community. For both of our daughters, we waited until they were 9-10 months old, which is probably a lot longer than most people wait. Some parents have a naming ceremony just eight days after the birth (echoing the male circumcision ritual). Others say a blessing for their daughter when they are called to the Torah – sometimes as early as the first Sabbath after the birth.
At our event, the rabbi led a very simple and beautiful ceremony at our home, which included a welcome prayer, description of the ceremony, an explanation of the names we chose, a blessing for our daughter, and a blessing for everyone. As with most of our Jewish traditions, there is wine and food. Those two are always a hit. (Although finding good bagels in L.A. is still a struggle.)
As for the names we chose:
Our older daughter’s given name is Sasha Leah (honoring my grandmother, Sylvia, and my husband’s grandmother, Leah). The Hebrew name is traditionally the Hebrew name of the person she is named for. Since my grandmother didn’t have a Hebrew name that was meaningful to her, we were able to choose a name that was actually a second-runner up to her given name. And her middle name was a no-brainer since her given middle name is already a Hebrew name. She received her Hebrew name, Sivan Leah, right after my dad joked, “Anyone want a slice of Sivan Leah cake?”
Our younger daughter is Esmé Juliette (for my grandmother, Eva, and my husband’s grandfather, Jack). Ever since I read JD Salinger’s Nine Stories in school, I was stuck on the name Esmé – but I hadn’t read or seen any of the Twilight books or movies, so when I learned about the character named Esmé, my heart sank a bit – only out of a little sadness that this ‘secret’ gem of a name (actually popular in South Africa and a few European companies) might become more well known! Her Hebrew name, Chava Yael, was another half-given: Chava is the Hebrew name for Eva/Eve. But since her middle name was for a male, we felt we could choose any name we liked that started with a Y (the Hebrew alphabet doesn’t use J’s). We were able to avoid my father’s imminent joke that her middle name should be ‘Piece-a’ so his granddaughters could be ‘Chava Piece-a Sivan Leah’ cake.
Hilary Zalon founded TheCradle.com, an award-winning online resource for expectant and new parents. Since the sale of the site to giggle, Hilary has been exploring a number of different ventures, her favorite being enjoying more time with her daughters and husband.